Monday 4 July 2016

Ancient India: age of freedom and synthesis


History books today begin with the Aryan invasion of India, which is said to have taken place in 1500 BC. Students are told that the ancient civilization of the Indus Valley or the Harappan Civilization was Dravidian that was destroyed by the invading Aryans. According to this theory, the language of the Harappan seals, which contain a good deal of writing, is some form of Dravidian language, unrelated to Sanskrit. There are nearly 4000 of these with writing on them, but until recently, no one could read them. Recently, the great Vedic scholar N. Jha made a major breakthrough in deciphering it. Following the breakthrough, Jha and I have read and published the writing on nearly 2000 seals. (We have read many more that are yet to be published.) The language of the seals is Vedic Sanskrit. This means the Harappan Civilization was Vedic.
This also means there was no Aryan invasion and no Aryan-Dravidian conflicts either. In Sanskrit, Aryan simply means cultured and not any race or language. I am myself a so-called Dravidian who speaks Kannada. Kannada, like all South Indian languages, is heavily influenced by Sanskrit. South Indian dynasties going back time immemorial called themselves Aryas because they were followers of the Vedic culture. South has always been a stronghold of Vedic culture and learning. Sayana, probably the greatest Vedic scholar of the last thousand years was a South Indian. (He was the brother of Vidyaranya, who helped Harihara and Bukka found the great Vijayanagara Empire.)
The idea of Aryans and Dravidians as mutually hostile people was created during the colonial period, in which Christian missionaries played an active role. It was part of the British policy of divide and rule. Bishop Caldwell was probably the most influential Dravidian scholar. When criticized for his theories, he defended them "as not only of considerable moment from a philological [linguistic] point of view but of vast moral and political importance." By moral and political, he meant Christian missionary and British colonial interests.
This shows that one of the main forces behind the Aryan invasion theory, and of education policy in general, was the conversion of Hindus to Christianity to make them accept British rule. According to the Aryan invasion theory, the Vedas and Sanskrit language were brought by these Indo-European invaders and not native to India. (This is now demolished by science and also the decipherment of the Harappan writing.) Using this false theory, the British could claim that India had always been ruled by foreign invaders  first the Vedic Aryans, and later the Muslims. The British claimed to be Aryans (as Indo-Europeans) and therefore only the latest rulers of India, but related to their own ancient Aryans who also were foreign invaders! Christian missionaries took advantage of this by enjoying the patronage of colonial rulers. They presented the Bible as Yesurveda or the Veda of Yesu (Jesus).
Many influential British officials felt that the conversion of Hindus to Christianity would make them readily accept British rule. The most influential of these was Thomas Babbington Macaulay who introduced the English education system in India. He made no secret of his goal of conversion of India to Christianity. In 1836, while serving as chairman of the Education Board in India, he enthusiastically wrote his father:


"Our English schools are flourishing wonderfully. The effect of this education on the Hindus is prodigious. ...... It is my belief that if our plans of education are followed up, there will not be a single idolator [Hindu] among the respectable classes in Bengal thirty years hence. And this will be effected without any efforts to proselytise, without the smallest interference with religious liberty, by natural operation of knowledge and reflection. I heartily rejoice in the project."

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