Thursday, 28 October 2021

Conversation between the software engineer Husbands and his wife

Conversation between the software engineer Husbands and his wife

https://ramamohanraocheruku.blogspot.com/2021/10/conversation-between-software-engineer.html

Husband - hey dear, I am logged in.

Wife - would you like to have some snacks? Husband - hard disk full. Wife - have you brought the saree?

Husband - Bad command or file name.

Wife - but I told you about it in morning Husband - erroneous syntax, abort, retry, cancel.

Wife - hae Bhagwan! Forgot it! Where's your salary.

Husband - file in use, read only, try after some time.

Wife - at least give me your credit card, I can do some shopping.

Husband - sharing violation, access denied. Wife - i made a mistake in marrying you.

Husband - data type mismatch.

Wife - you are useless. Husband - by default.

Wife - who was there with you in the car this morning?

Husband - system unstable press ctrl, alt, del to Reboot.

Wife - what is the relation between you & your Receptionist?

Husband - the only user with write permission.

Wife - what is my value in your life?

Husband - unknown virus detected.

Wife - do you love me or your computer?

Husband - Too many parameters.

Wife - i will go to my dad's house.

Husband - program performed illegal operation, it will Close.

Wife - I will leave you forever.

Husband - close all programs and log out for another User.

Wife - it is worthless talking to you.

Husband - shut down the computer.

Wife - I am going Husband - It’s now safe to turn off your computer.

Saturday, 23 October 2021

THE REALITY OF GANDHI!!

 THE REALITY OF GANDHI!!

https://ramamohanraocheruku.blogspot.com/2021/10/the-reality-of-gandhi.html

(The following information is copied from Google. Anybody can read it and find out the truth by their search and research). Nothing is added from my side.

1. Gandhi used to sleep with girls of age between18 to 25. Very few people know about this but its true (for details you can read books by Dr L .R. BALI named “RANGEELA GANDHI” & “KYA GANDHI MAHATMA THE”) the girls who slept with

Gandhi accepted this. Gandhi used to say that he is doing all this for his BRAHMCHARI Experiments. What from his experiments he wanted to prove nobody knows? Gandhi himself accepted this that at the time of going to London for higher studies, he decided to keep himself away from MEAT, DARU and SEX, but he accepted that he could not control himself in the matter of SEX.

2. Gandhi went to South Africa just to earn money and name because here in India he could not do well, there he went mainly to save Abdullah & co. whose business was smuggling and charged very much for this.

3. In 1932, Gandhi collected 1 crore & 32 lakh in the name of “TILAK SWRAJ” fund, which was collected

For the use of DALITS. However, he did not spend a single penny on DALITS.

4. Throughout his entire life Gandhi kept on shouting that, he is in support of AAHIMSA. However, at

The time of Second World War he himself sends Indian army for the fight from England's side. AAHIMSA kaha gYI uss waqt?

5. During daytime, Gandhi spent the day in the Jhuggis but he spent the night in the rest house of Birla’s.

6. Gandhi advised people to live a simple life, but his simplicity was that when he was in jail there were

three women in the jail to serve him for his simplicity.

7. Gandhi did not open a single door of a Hindu temple in Gujrat his home province in India for the

UNTOUCHABLES.

8. Gandhi used to say that Subhash Chandra Bose is like his own son, but Gandhi went on hunger strike until Bose leaves his post in congress. Gandhi signed a treaty with British govt. that if he found Bose we will handover him to them (Bose was wanted those days).

9. Gandhi kept people in dark by saying that he was trying to save Bhagat Singh. However, the truth is that he never tried to contact VICEROY about Bhagat Singh issue. This all is said by the friend of Viceroy and Bhagat Singh named MANMATH NATH in his writings. Gandhi was scared to see the popularity of Bhagat Singh because his popularity was increasing of which Gandhi was insecure.

10. Gandhi said that if Pakistan is created, it will only happen after his death. However, it was Gandhi who signed 1st on the proposal of making Pakistan.

11. Gandhi cheated all Indians at ROUND TABLE CONFERENCES by not giving the details in proper & those details, which were true.

12. Gandhi started so many ANDOLANS & LEHARS against British govt. but after a month or so he withdrew all those ANDOLANS & LEHARS. Then what was the use of starting all those? What about the sacrifice of all those people who took part in those ANDOLANS? In addition, he never went to lead people in those ANDOLANS. Even Gandhi’s own sons were against him but I do not know why people were following him.

13. Now a days almost all Hindu people see him as a revolutionary, but what he said was "I have come here on earth to fulfill the laws of caste.” How can one say such a person as a revolutionary? A true revolutionary never thinks according to caste line, rich or poor. These are very few points there are many more truths about Gandhi. In addition, from above point’s you people can decide about Gandhi. In BABA SAHEB’s own words “Gandhi Age is the Dark Age of India”. BABA SAHEB has also said in an interview to BBC that “A PERSON WHO CHEATS AND KEEPS OTHER PEOPLE IN DARK, IF YOU CALL SUCH PERSON A MAHATMA, THEN GANDHI IS A MAHATMA..

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Tuesday, 5 October 2021

SEVEN WONDERS OF PURI JAGANNATH

 

SEVEN WONDERS OF PURI JAGANNATH

 https://ramamohanraocheruku.blogspot.com/2021/10/seven-wonders-of-puri-jagannath.html

Seven Wonders of Jagannath Temple are as follows - (keep your scientific brain in silent mode and then read it. Still if you don’t believe this, better check yourself by going to Jagannath Puri- Orissa):

1. Flag always flaps in opposite direction of wind.

2. From any place in Puri you will find Sudarshan Chakra (Chakra at top of Temple) is facing you only.

3. Normally in daytime breeze comes from sea to land and in the evening, it is opposite but in Puri it’s totally opposite.

4. No bird or planes fly above the Temple.

5. The shadow of the main dome is not visible at any time in any direction.

6. The quantity of cooked food inside the Temple remains same for entire year. But same prasadam can feed few thousand people or 20 lac people; still it won’t not get wasted or never be inadequate.

7. In Jagannath Temple kitchen, 7 pots are kept on each other and cooked on wood fire. In this process, top pot gets cooked first and the bottom one last. After entering from Singhadwara’s first step, inside the Temple, one can’t hear any sound of ocean but when you cross the same step outside, you can hear it. Mostly we notice this in the evenings clearly.

It is the belief that Prasadam is cooked by Laxmidevi herself every day; only pure devotees of Lord can see Her inside the Temple kitchen, but I have yet to see a pure devotee.

 

Friday, 17 September 2021

Spirituality ( A small write-up)

 Spirituality (Asmall write-up)

https://ramamohanraocheruku.blogspot.com/2021/09/spirituality-small-write-up.html

Spirituality is an inward journey, carried forward every day. It's a journey where you shed your outer skin and come in contact with your inner self — the soul. 

I strongly believe there is a guided force that acts upon me and has helped me become what I am over the years. The battle between free will and listening to the inner voice will remain eternal. Similarly, in the debate over material and spiritual rewards; you cannot have both, as the path to acquire each is different. Ultimately, it's one's upbringing, consciousness and circumstances that decide the path you'll choose. 

I feel every person born in this world has a purpose, the difference lies in the fact that some realise it, some don't. Spirituality touches that part of you that isn't dependent on material things or physical comforts — it consists of things that make you happy.
 

I love to be in the lap of luxury; but I keep telling myself that desires don't last. The yardstick of luxury is different for every person. There's nothing wrong in being acquainted with the good things in life, but forgetting to draw the line is dangerous. I never forget to bring awareness to my daily tasks and remind myself I am a creation of the spirit of love and joy.
 

Swasti.

May we drink the life-giving waters always

 

May we drink the life-giving waters always

https://ramamohanraocheruku.blogspot.com/2021/09/may-we-drink-life-giving-waters-always.html

ओं शन्नो देवीरभिष्टये

आपो भवन्तु पीतये

शंयोरभि स्रवन्तु नः

OM shanno deviirabhistaye

aapo bhavantu piitaye

shañyorabhi sravantu naha

O God! O Illuminator of All! Grace us with the fulfillment of our proper end. May we drink the life-giving waters. May they always flow to us in peace.

This is the greatness of water and thus its creator. This small write-up i post for those who are ignorant of the ritual at the time of sandhya vandana or devatarchana, pooja etc.

After reciting the Achamana mantra, the devotee sips water from his right hand three times. Sipping water serves three primary functions in the performance of Achamana.

The first is to cool the throat and clear it of any physical impurities such as dust or phlegm. This helps prepare the vocal mechanism for the work of reciting the Sandhya vandana mantras clearly.

The second function is to awaken the vital powers of the human organism, driving away lethargy and drowsiness. This is important as the mantras must be recited with vitality to ensure that the vibratory energy they represent is properly manifested.

The third function is to remind us of our dependence upon the Grace of God for our survival. Without water, which is His Gift to us, we would surely perish and thus be unable to attain our proper end in life. We are here reminded of this fact, and this helps to put us in the proper state of mind conducive to successful meditation.

Therefore, the act of sipping water serves to initiate the preparatory work of uniting and harmonizing the physical, vital and mental aspects of man as undertaken through Sandhya vandana, preparing him for the supremely spiritual experience of Upaasana.

Swasthi.

Monday, 16 August 2021

Meaning of Narayani

 

Meaning of Narayani

https://ramamohanraocheruku.blogspot.com/2021/08/meaning-of-narayani.html

The sister of Narayana is Narayani, of course! Goddess Durga, not Lakshmi (the consort of Vishnu) is called Narayani because she is revered as the sister of Lord Narayana...

One of the meanings given for this name is "Exposer of Consciousness". It's a beautiful name because the Goddess is worshiped as the energy behind this universe, who holds the power to expose the consciousness so that unity with the divine can be achieved.

Another meaning to this name is "the one who represents the real nature of the material world" - once again emphasising on the primordial power of the feminine form of God.

Narayani also denotes "the innate power behind ultimate god". It also means "she who provides the basis for all living things." Or, "she who is the power behind Lord Narayana." She, who is the power of illusion behind Lord Narayana, she who is the personification of salvation, she who is fit to be worshipped by the Devas.

There are 16 shlokas in Devi Mahatmyam that are called Narayani Stuti, in which this form of the Goddess is invoked and worshipped.

She is worshiped as the primordial power and is called 'Adya' or 'Adi-Shakti'. She represents the inner energy of God.

Swasti.

Monday, 9 August 2021

What are the origins of the English Language?

 

What are the origins of the English Language?

 https://ramamohanraocheruku.blogspot.com/2021/08/what-are-origins-of-english-language.html

We, for the reasons best known to God crave for English, whether we endeavour to thoroughly know it or not. To start with, in simple language, English is prone to changes indefinitely unlike our Indian Languages whose mother is Sanskrit. The Ashtadhyayi of Panini which is the grammar text that dictates everything regarding the language so comprehensively that no other language in the world has such a vast grammar.  To brush out our apprehensions on this European language, which is seldom used in Germany, Japan, China, Korea, France, Italy Greece etc. I submit the little I know about the language.

The history of English is conventionally, if perhaps too neatly, divided into three periods usually called Old English (or Anglo-Saxon), Middle English, and Modern English. The earliest period begins with the migration of certain Germanic tribes from the continent to Britain in the fifth century A.D., though no records of their language survive from before the seventh century, and it continues until the end of the eleventh century or a bit later. By that time Latin, Old Norse (the language of the Viking invaders), and especially the Anglo-Norman French of the dominant class after the Norman Conquest in 1066 had begun to have a substantial impact on the lexicon, and the well-developed inflectional system that typifies the grammar of Old English had begun to break down.

The following brief sample of Old English prose illustrates several of the significant ways in which change has so transformed English that we must look carefully to find points of resemblance between the language of the tenth century and our own. It is taken from Aelfric's "Homily on St. Gregory the Great" and concerns the famous story of how that pope came to send missionaries to convert the Anglo-Saxons to Christianity after seeing Anglo-Saxon boys for sale as slaves in Rome:

Eft he axode, hu ðære ðeode Nama wære þe hi of comon. Him wæs geandwyrd, þæt hi Angle genemnode wæron. Þa cwæð he, "Rihtlice hi sind Angle gehatene, for ðan ðe hi engla wlite habbað, and swilcum gedafenað þæt hi on heofonum engla geferan beon."

A few of these words will be recognized as identical in spelling with their modern equivalents—he, of, him, for, and, on—and the resemblance of a few others to familiar words may be guessed—nama to name, comon tocome, wære to were, wæs to was—but only those who have made a special study of Old English will be able to read the passage with understanding. The sense of it is as follows:

Again he [St. Gregory] asked what might be the name of the people from which they came. It was answered to him that they were named Angles. Then he said, "Rightly are they called Angles because they have the beauty of angels, and it is fitting that such as they should be angels' companions in heaven."

Some of the words in the original have survived in altered form, includingaxode (asked), hu (how), rihtlice (rightly), engla (angels), habbað (have), swilcum (such), heofonum (heaven), and beon (be). Others, however, have vanished from our lexicon, mostly without a trace, including several that were quite common words in Old English: eft "again," ðeode "people, nation," cwæð "said, spoke," gehatene "called, named," wlite "appearance, beauty," and geferan "companions." Recognition of some words is naturally hindered by the presence of two special characters, þ, called "thorn," and ð, called "edh," which served in Old English to represent the sounds now spelled with th.

Other points worth noting include the fact that the pronoun system did not yet, in the late tenth century, include the third person plural forms beginning with th-: hi appears where we would use they. Several aspects of word order will also strike the reader as oddly unlike ours. Subject and verb are inverted after an adverb—þa cwæð he "Then said he"—a phenomenon not unknown in Modern English but now restricted to a few adverbs such asnever and requiring the presence of an auxiliary verb like do or have. In subordinate clauses the main verb must be last, and so an object or a preposition may precede it in a way no longer natural: þe hi of comon"which they from came," for ðan ðe hi engla wlite habbað "because they angels' beauty have."

Perhaps the most distinctive difference between Old and Modern English reflected in Aelfric's sentences is the elaborate system of inflections, of which we now have only remnants. Nouns, adjectives, and even the definite article are inflected for gender, case, and number: ðære ðeode "(of) the people" is feminine, genitive, and singular, Angle "Angles" is masculine, accusative, and plural, and swilcum "such" is masculine, dative, and plural. The system of inflections for verbs was also more elaborate than ours: for example, habbað "have" ends with the -að suffix characteristic of plural present indicative verbs. In addition, there were two imperative forms, four subjunctive forms (two for the present tense and two for the preterit, or past, tense), and several others which we no longer have. Even where Modern English retains a particular category of inflection, the form has often changed. Old English present participles ended in -ende not -ing, and past participles bore a prefix ge- (as geandwyrd "answered" above).

The period of Middle English extends roughly from the twelfth century through the fifteenth. The influence of French (and Latin, often by way of French) upon the lexicon continued throughout this period, the loss of some inflections and the reduction of others (often to a final unstressed vowel spelled -e) accelerated, and many changes took place within the phonological and grammatical systems of the language. A typical prose passage, especially one from the later part of the period, will not have such a foreign look to us as Aelfric's prose has; but it will not be mistaken for contemporary writing either. The following brief passage is drawn from a work of the late fourteenth century called Mandeville's Travels. It is fiction in the guise of travel literature, and, though it purports to be from the pen of an English knight, it was originally written in French and later translated into Latin and English. In this extract Mandeville describes the land of Bactria, apparently not an altogether inviting place, as it is inhabited by "full yuele [evil] folk and full cruell."

In þat lond ben trees þat beren wolle, as þogh it were of scheep; whereof men maken clothes, and all þing þat may ben made of wolle. In þat contree ben many ipotaynes, þat dwellen som tyme in the water, and somtyme on the lond: and þei ben half man and half hors, as I haue seyd before; and þei eten men, whan þei may take hem. And þere ben ryueres and watres þat ben fulle byttere, þree sithes more þan is the water of the see. In þat contré ben many griffounes, more plentee þan in ony other contree. Sum men seyn þat þei han the body vpward as an egle, and benethe as a lyoun: and treuly þei seyn soth þat þei ben of þat schapp. But o griffoun hath the body more gret, and is more strong, þanne eight lyouns, of suche lyouns as ben o this half; and more gret and strongere þan an hundred egles, suche as we han amonges vs. For o griffoun þere wil bere fleynge to his nest a gret hors, 3if he may fynde him at the poynt, or two oxen 3oked togidere, as þei gon at the plowgh.

The spelling is often peculiar by modern standards and even inconsistent within these few sentences (contré and contree, o [griffoun] and a [gret hors], þanne and þan, for example). Moreover, in the original text, there is in addition to thorn another old character 3, called "yogh," to make difficulty. It can represent several sounds but here may be thought of as equivalent to y. Even the older spellings (including those where u stands forv or vice versa) are recognizable, however, and there are only a few words like ipotaynes "hippopotamuses" and sithes "times" that have dropped out of the language altogether.

We may notice a few words and phrases that have meanings no longer common such as byttere "salty," o this half "on this side of the world," andat the poynt "to hand," and the effect of the centuries-long dominance of French on the vocabulary is evident in many familiar words which could not have occurred in Aelfric's writing even if his subject had allowed them, words like contree, ryueres, plentee, egle, and lyoun.

In general word order is now very close to that of our time, though we notice constructions like hath the body more gret and three sithes more þan is the water of the see. We also notice that present tense verbs still receive a plural inflection as in beren, dwellen, han, and ben and that while nominative þei has replaced Aelfric's hi in the third person plural, the form for objects is still hem.

All the same, the number of inflections for nouns, adjectives, and verbs has been greatly reduced, and in most respects Mandeville is closer to Modern than to Old English.

The period of Modern English extends from the sixteenth century to our own day. The early part of this period saw the completion of a revolution in the phonology of English that had begun in late Middle English and that effectively redistributed the occurrence of the vowel phonemes to something approximating their present pattern. (Mandeville's English would have sounded even less familiar to us than it looks.)

Other important early developments include the stabilizing effect on spelling of the printing press and the beginning of the direct influence of Latin and, to a lesser extent, Greek on the lexicon. Later, as English came into contact with other cultures around the world and distinctive dialects of English developed in the many areas which Britain had colonized, numerous other languages made small but interesting contributions to our word-stock.

The historical aspect of English really encompasses more than the three stages of development just under consideration. English has what might be called a prehistory as well. As we have seen, our language did not simply spring into existence; it was brought from the Continent by Germanic tribes who had no form of writing and hence left no records. Philologists know that they must have spoken a dialect of a language that can be called West Germanic and that other dialects of this unknown language must have included the ancestors of such languages as German, Dutch, Low German, and Frisian. They know this because of certain systematic similarities which these languages share with each other but do not share with, say, Danish. However, they have had somehow to reconstruct what that language was like in its lexicon, phonology, grammar, and semantics as best they can through sophisticated techniques of comparison developed chiefly during the last century.

Similarly, because ancient and modern languages like Old Norse and Gothic or Icelandic and Norwegian have points in common with Old English and Old High German or Dutch and English that they do not share with French or Russian, it is clear that there was an earlier unrecorded language that can be called simply Germanic and that must be reconstructed in the same way. Still earlier, Germanic was just a dialect (the ancestors of Greek, Latin, and Sanskrit were three other such dialects) of a language conventionally designated Indo-European, and thus English is just one relatively young member of an ancient family of languages whose descendants cover a fair portion of the globe.

Swasti.